Like his predecessor P K Narayana Panicker, Nair Service
Society General Secretary G Sukumaran Nair also seems to have fallen into the
trap carefully camouflaged as secular and set with love at the NSS headquarters
in Perunna in Kerala by Imperialist minority leaders in Kerala. These leaders
are a part of Global groups with their network and interests spreading over continents and possessing
billions of Dollars and Riyals and along with fire power.
Sukumaran Nair began with a bang when he took charge by
mounting a direct attack on Congress leaders who use NSS for promoting their
personal interests and exposing the strategy of minority groups who used to
hoodwink NSS by praising NSS general secretaries personally to ensure that NSS
doesn’t oppose when government grants all benefits for minorities.
But by blindly supporting the same group of corrupt and
communal political and minority leaders in return for nothing Nair’s rebellion
against Minority domination in Kerala has ended as a storm in a teacup. Now NSS
general secretary is trying to prove his secular credentials by unleashing
attack on BJP and Hindu organisations which has pleased fundamentalist and
communal groups. Further as per newspaper reports during by elections to
Aruvikkara assembly constituency in Kerala Mr Nair has commented that none
should try to portray that NSS is supporting BJP.
A
Question to Nairs
Based on Sukumaran Nair’s observations on BJP, Nair
community needs to ask themselves “Is it such a bad thing for Nairs to align
with BJP, RSS and other Hindutva groups?” Let us check if Hindu groups have done
any harm to Nairs in the past and do Nairs need to join the current Hindu
upsurge in Kerala which is now being powered by SNDP Yogam, Kerala Pulayar
Mahasabha etc?
Let us check the attack against Nairs in the past and
find who were behind it.
First
Attack against Hindu social structure in Malabar
The first attack against Hindu social structure in Kerala
was the organized attacks against Hindus in Malabar (North Kerala) which began
mainly with the attack on North Kerala by Hyder Ali and his notorious son Tipu
Sultan. Namboothirirs and Nairs had to bear the brunt of the ire of attacks on
Hindu social structure in Malabar which was spearheaded by Tipu Sultan and
aimed at replacing the social structure of Kerala with an Islamic system. This
was aided by local Muslim elite as per historic records. It was this organized
effort that later lead to isolated attacks against Hindu landlords in the
latter half of 19 th century, which ended as the notorious Pogrom Moplah
Rebellion on 1921. The public knows only the Pogrom of 1921 which is now known
as Moplah Rebellion and not the series of smaller attacks that preceded it.
The attacks of 1921 were ruthless in execution and
massive in its impact. It altered the demography of Northern Kerala. Nairs had
to flee several northern Kerala districts. It also altered the social structure
of Northern Kerala permanently. Many Nair families were turned internal
migrants. Thousands were killed; women were raped, many were converted to alien
cultures,
The aftermath of Malabar Pogrom is the most shocking. The
attackers are now called freedom fighters. Decedents of victims don’t have the
right to even protest. The victims are now further humiliated by terming them
as feudalists who harassed the poor and in turn got killed in an uprising.
Intelligent Nairs need to remind themselves that though the really poor groups in
Kerala were scheduled castes and tribes and they never devised a rebellion.
They never took part in Moplah Rebellion. So Moplah Rebellion was not an
uprising of the poor. It was an organized pogrom by minority groups to alter
the social structure of Kerala.
Glorifying
violence through pseudo-secular narratives
The Communists and self proclaimed progressive groups in
Kerala whitewashed Moplah Rebellion of 1921 as an agrarian revolt thinking that
if the then social structure was altered Communists could use the opportunity
to establish their install their own structure and gain hegemony among Hindus
and Minorities. However they could only conquer the loyalty of Hindus by
threatening them. Minorities strengthened Muslim League and forced Communists
to accept them as Secular party.
The strengthening of Muslim League in Malabar altered the
social setup there. Simultaneously there was another development; Migration of
Christians from Kottayam, Idukki etc to Malabar who established their fiefdoms
in Kannur and Kasaragod. This Colonisation also had social and political
connotations and was done with the active support of the Church. However
Communists and Progressive narrated this as golden episode in Human Hard Work.
Here also they thought the migrants will join Communists. However they formed
their own Kerala Congress and some supported Congress. But their colonization
was given respectability by the narrative of Communists and other
pseudo-progressive groups. Final result is Nairs lost out completely in Malabar
and in the modern pseudo-secular narratives, communal riots in Malabar became
agrarian revolts and encroachments of forests and exploitation of tribal groups
became experiments in ‘civilizing illiterates.’
Cobbling
Minority-Backward-Dalit Grand alliance
Attempts of imperialist minority groups to divide Hindus
and gain supremacy in Kerala reached new dimensions after independence in the
form of organizing Minority-Backward alliance. It gained momentum in Kerala in
1970s and 80s when SNDP Yogam was influenced completely by Muslim social
organisations for Muslim-Backward-Dalit alliance. By placing SNDP on the
forefront, these groups for the first time unleashed attacks on Hindu social
set ups in South, Central and North Kerala. Meetings organized by them
throughout Kerala spewed communal venom against upper castes. Upper castes were
portrayed as villains and Kerala’s history was misinterpreted to suit their
aims. Pseudo-Secular groups supported those imperialist minority leaders.
Isolation
of NSS
NSS was isolated during the period. Every group except Nairs got reservations.
Thousands of crores of rupees were granted to those groups. In Politics, Muslim
League became an indomitable group. Minority groups gained whatever they needed
in by putting Hindu backward groups in the front and dumping them after use.
But this did not last long.
As SNDP Yogam general secretary Vellappally Natesan
realized the machinations of minority groups he broke away from the coalition.
Dalit groups also realized the danger and distanced themselves from minority
groups. The Grand alliance has irreparably broken now. Minority groups are now
afraid to approach them for exploitation.
The growth of RSS and BJP has now changed the situation
in Kerala. None dares to escape by criticizing the culture of majority
community in Kerala. Efforts to ensure real social equilibrium in Kerala have
gained momentum.
Now the only hope for vested interest groups is Nair
Service Society. They have succeeded in breaking repeated attempts in Kerala to
form Hindu unity by influencing NSS. They are misguiding NSS leadership. Does
NSS needs to support them. Are they the real supporters of what NSS stands for?
Sukumaran Nair does not have many chances. Nair needs to escape from the
Secular Trap. If he fails to realize realities and real enemies he will be
dumped into the garbage of history by the community. Nairs don’t want to gain
hegemony but we won’t allow anyone to gain Suzerainty over us. Remember that
we are a group that defeated Tipu at Aluva and stopped his advances to
Travancore. We want to live in dignity along with all other groups in a pluralistic society where there is no discrimination against anyone on the basis of caste, religion or colour. For that let us join other Hindus in the current resurgence.
if there was no christian Migration to north Malabar, today north Malabar would already been fully under sharia laws. many just overlook a close picture and only see the reflection. More over these Malabar Christians are none other than 85 % Nairs who started following syrian rituals borrowed from the knanaya syrian church from late 1750s AD in a belief to overcome Portuguese desire to latinise (Roman Catholicism) the Malankara church a century after the coonan cross oath of 1653 AD following a backdrop of Nampoothiri Christians who were at loggerheads with then royalty. However the Portuguese divided the knanaya Syrian church here in 1770 AD and introduced the syro-malabar rite under the Roman catholic
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